Guantanamo Bay Essay Example | Topics and Well Written Essays - 1750 words

Guantanamo Bay - Essay Example The US has faced frequent attacks for holding inmates without trial and for their alleged mistreatment." (Guantanamo Bay). The United Nations has also got involved in the issue now and they have demanded for the immediate closure of this camp. The same has been strongly opposed by the US government and they have put forward that the inmates are treated very humanely in these camps and hence denying all the allegations made against the US. The camp was originally established to keep the suspected terrorists of Afghanistan. "Pentagon officials insist the US is entitled them to hold "enemy combatants" - who do not enjoy the rights of prisoners of war or US citizens accused of crimes - without charges or trial for the duration of hostilities. (Guantanamo Bay). The United nations have proofs of torture in these camps and hence they demand an immediate action by the US. The UN claim that the torture in these camps have reaches another level, the inmates are exposed to extreme temperatures and are fed through nasal tubes, the inmates are also exposed to extreme conditions produced by light and sound. ... The US soldiers slam the heads of the prisoners against the cell; many more unimaginable things are done by the US soldiers' day in and day out. "The US says interrogations are yielding useful intelligence, including some from inmates who have been detained for up to two years." (Guantanamo Bay). "The current Cuban government considers the U.S. presence in Guantnamo to be illegal and the Cuban-American Treaty to have been procured by the threat of force in violation of international law" (Guantanamo Bay). There have been enough proofs found which show that the US soldiers have crossed all the limits and hence they must immediately pull out of Cuba, else the world is likely to witness another war. Major Issues A recent article published in The Guardian claims that a former Guantanamo inmate is a present Taliban leader heading many major operations. This is very bad news for the US and for all the other countries fighting terrorism. The inmates are being treated unfairly by the US army and the same motivates the inmates to escape the Bay and avenge the unfair treatment that they got from the US army. This is a huge problem which must be sorted out as soon as possible, many more members will join Taliban in order to teach the US a lesson in other words to give them a taste of their own medicine. The world is very familiar with the way the US soldiers treated Iraqi citizens. It is not very difficult to figure out why the inmates are turning against the US and joining dangerous groups. "The new Talibanmilitarycommander leading attacks against British troops in southernAfghanistanwas released fromGuantnamo Bay15 months ago after persuading a US military tribunal that he wanted to live a peacef ul life with his family, according to US

9.1 Select and Discuss an Image Coursework Example | Topics and Well Written Essays - 500 words

9.1 Select and Discuss an Image - Coursework Example As can be depicted from the art, it was able to portray John Sloan adherence to realism and hence socialism. The central focus of the art is the beach with the people in it, most probably depicting the behavior of people inside; consequently, showing the realist nature. His preference for expression of what is happening in the contemporary settings, as can be seen by the woman touching her hat, in the middle ground. The other people, still in the middle ground have turned their focus on the woman, appreciatively, as they continue lounging on the beach sand. They embrace each other with joy and passion, as can be seen by those women supporting themselves on the men. Intuitively, the artist constructively uses women in his piece as objects of desire in the society. He depicts the ability of different genders to interact with one another with a recommendable touch, within our contemporary world. The use of happy women in the picture also portrays Sloan’s realism view about the modern New Yorkers. One can assume that the women in the middle ground are happy beside the male characters because of the presented gleeful atmosphere. This insinuates the new independence found within the New York residence that makes them interact freely with each other. Just like realist before him, he was able to capture the essence of independence found in the urban life. Nonetheless, the artist also depicts beauty of urban life in his art. They are wearing gleaming hats which fits them in a glamorous manner. Further, the women have also worn dresses which discern the curves and beauty of their bodies, as shown by the one adjusting he art. The realism nature of the piece also comes out when accessing the artist’s ability to depict urban genre scenes. As aforementioned, the beach had few visitors at the time; he makes use of dark palette, bold and sketch brushwork to give the island park an

Christian Counseling Essay Example | Topics and Well Written Essays - 2000 words

Christian Counseling - Essay Example This is the reason why church counseling had been given birth. The issues that could be addressed by individuals towards the church are not limited. The fact that the authorities of the church are believed to have been continuously assisted by God in all their ways, it could not be denied that the assistance they provide believing individuals is indeed practical and applicable. People spend millions of dollars on self-help books and professional counseling. While the advice thus found may sometimes be helpful, a Christian's faith leads him to a far better source of aid. Says James: "So, if any one of you is lacking in wisdom, let him keep on asking God, for he gives generously to all and without reproaching; and it will be given him. But let him keep on asking in faith, not doubting at all, for he who doubts is like a wave of the sea driven by the wind and blown about." (James 1:5,6) A Christian's faith is the guarantee that such divine aid will be provided. He has no hesitancy about approaching God in this way, for 'he has this freeness of speech and an approach with confidence through his faith in [Christ].'(Ephesians 3:12) True, the degree that professional counselors garnered from their respective universities cannot be denied to have a certain level of high standard when it comes to dealing with individuals who are having problems of different sorts. However, this truth cannot also be denied of the fact that their counseling procedures are based upon the capability of humans to resolve their issues. How the Church Handles Counseling On the contrary, the church relies on the most powerful source of knowledge and practical counsel, the Bible. Admittedly, the direction God gives people can at times seem difficult, perhaps even impossible-to implement. Abraham, for example, received God's promise that he and his wife were to have a son. Considering the fact that their reproductive powers were 'dead,' attempting to have this child seemed futile. Yet, says Paul: "Although [Abraham] did not grow weak in faith, he considered his own body, now already deadened, as he was about one hundred years old, also the deadness of the womb of Sarah. But because of the promise of God he did not waver in a lack of faith, but became powerful by his faith, giving God glory and being fully convinced that what he had promised he was also able to do." (Romans 4:19-21) From Abraham's example, it could be noted that the only thing needed to have fine results from the Church's way of counseling is to have faith that these particular guidance assistances could lead to the betterment of the situations that each individual deals with at present. While God is not at this time performing such direct miracles, Christians today find

Safety Not Guaranteed Movie Review Example | Topics and Well Written Essays - 1250 words

Safety Not Guaranteed - Movie Review Example After the Seattle Magazine’s editor Bridget screams on its staff for getting new ideas, Jeff springs up with an idea of writing an article about a queer advertisement that was posted in a newspaper. Bridget agrees and two interns including Darius and Arnau to work with Jeff in finding out about the advertisement poster. For this purpose the three of them go to a small town in order to look for the poster of the advertisement and Jeff is also determined to look for Liz. After watching out for the post office box, Darius and Arnau area able to identify the man who posted the advertisement – Kenneth, a queer man who has great interest in physics and quantum mechanics. Jeff goes to meet Kenneth at his house as a travelling partner but he is turned down. Jeff sends Darius thinking she is more suitable in piquing Kenneth’s interest. It happens that Darius and Kenneth soon bond and later, although it is not explicitly stated, Darius and Kenneth travel across time togeth er. ... Stage 2 occurs as Darius is able to interest him so that after she leaves her phone number on a soup can, Kenneth calls her. Darius pretends to have read the advertisement and have come as a travelling partner with Kenneth and when Kenneth calls Darius they both decide on a meeting spot to discuss about their â€Å"mission†. Kenneth believes that government agents are after him for discovering a way to travel back in time and so he is also a little suspicious of Darius. It happens that when Darius drives off to meet Kenneth, her car is being followed by people making Kenneth paranoid so that he cancels their meeting. At this point, Darius seems to have passed stage 3 of friendship and seems to be going towards a more romantic type of a relationship where the stage 1 has already been initiated with their meetings and interactions. Their next interaction occurs when the two decide to meet at a restaurant to discuss about their mission. The two have a friendly conversation althou gh Kenneth seems not to want to disclose much information. Kenneth then feels a sudden instinct to reach out to his car but Darius stops and reassures him thereby enabling the building of trust. There is an intense increase in their communication and closeness as the two prepare for their mission running through woods, learning to shoot at the bottles, and learning to prevent getting caught by the government agencies. This allows Kenneth and Darius to bond so intensely that Darius starts loving Kenneth and this relationship goes to a new step of commitment as in the end it implicitly seems that Kenneth now lets go of his efforts to be with Belinda, Kenneth’s girlfriend, as he has Darius with him now who has travelled with him back

Corporate governance Essay Example | Topics and Well Written Essays - 3000 words - 2

Corporate governance - Essay Example ts relation to growth and development of companies and also the scandals that arise where good governance is eliminated and the ways in which these scandals can be eliminated in businesses through proper regulation and legal control. Corporate governance in UK dates back to the growing anxiety in 2002 where corporate scandals had started being experienced in the US. UK set up the Smith committee and the Higgs committee to investigate these failures and the reports were evident of the latent manegiarialism in companies. This raised concerns on integrity of the managerial system of companies. It was argued that high-quality corporate governance was supposed to reduce costs and improve good working conditions of the workers. It was caught up in a scandal in 2008 in which there was an asset scandal which led to loss of value of the bank’s shares. It had a win- win situation where traders who won were rewarded hand those who lost their money to the bank. This was a short term performance that led to the loss of the value. They could have used a much longer term performance. It has been up with a number of controversies e.g. that of environmental pollution particularly in African countries. In 1990 protesters were against the company’s environmental record because of the possible pollution that was caused by the proposed disposal of Brent spar. This was a platform in the North Sea. Shell reversed the decision despite the massive support it received from the United Kingdom government. It maintained that the sinking of the platform would also have done better for the environment than the revised decision. Shell had also another scandal in 2004 of overstatement of oil reserves. This resulted to the loss of confidence of investors and stakeholders for the group. The financial services authority fined them 17million Euros. This also saw the departure of Phillip Warts. In Africa, it has led to environmental issues some of which are very extreme. Many pipes are much

The Disposable Camera

The Disposable Camera The Disposable Camera Brief This report aims to explain and understand the fundamental workings behind the popular and revolutionary disposable camera. The connection between the Lens and the Film will have most emphasis and explanation where appropriate. This will be achieved by a physical dismantling and any online information available. Introduction Photography is undoubtedly one of the most important inventions in history. It has enabled people to capture and cherish moments in time and preserve them for years to come. During its developing life the disposable camera has become inexpensive to manufacture, and thus cheap to the consumer compared with other more ‘user adjustable opposites. The basic technology, first conceived in 1814, is fairly simple. It requires 3 standard elements; an optical element (the lens), a chemical element (the film) and a mechanical element (the camera body). It is the manufacture and assembly of these parts that create a precise image of what we see before us. The basic overview of the device Disposable cameras are all manufactured in the same manor; not to allow removal and reloading of the film. Instead, these single-use cameras are built around the film, with the main process of rolling it from one side of the camera to the other without a protective casing. When the user is ready to take a picture, they â€Å"point and shoot† at the desired subject and press the shutter release button. This button activates a spring-loaded piece of plastic that flicks open for a pre-defined length of time. The length of time is usually defined by the International Organisation for Standardisation (ISO); this is commonly regarded too as the â€Å"shutter† or â€Å"ISO† speed. The, now open shutter makes an impression on the film. All cameras work with the process of light thus the inside of a disposable camera must be very dark. The light that entered the camera is focused and captured on a portion of the photosensitive film, creating a photo image. This printed film is then advanced into the container on the right to stop any more light from continuing to expose the film. As this happens a new section of the film is moved into position. Once the film has been exposed, the physical camera body is no longer needed. To get the photos of the film it needs to be taken to a professional developer; here, the film is removed and developed (usually in a professional darkroom or in a commercial photo developing machine). The developed photos are then collected by the photographer while the casing is discarded or recycled. The FujiFilm 35mm Disposable Camera Under exposed photos have always been a criticism of disposable cameras, where not enough light is gathered through the pre-defined shutter mechanism. To combat this, the FujiFilm 35mm has a built in flash. To activate the flash, a little flap on the front of the camera has to be pulled up, See Fig.01. This flap connects a metal strip inside the camera to the circuit board causing a charge to flow. This moves electrical energy from the pre-installed battery to the transistor ready for the shutter release to be activated. As the user presses the shutter release button, the charged transistor releases its energy to the flash causing light. However, this only happens if the red LED is lit on the top of the camera (indicating the flash is fully charged and ready to use). The flash is usually in sync with the shutter to â€Å"Freeze† the image. The process in which the chemical film is pulled the correct distance for use with a new image is controlled by a series of gears on the top right of the camera. As the user turns the top right gear, the white gear (Fig.06) is pulled by the holes in the film; this pulls another gear until it reaches a â€Å"stop† position. This is how the camera knows when a new section of film is ready for exposure, also releasing the shutter button for the user to take another photo. Simply, the film that the light image is produced upon is useless on its own. It is actually the chemicals that are on the film that react to the input light to cause the end photo result. The chemicals on the film are Silver Halide salts which are bonded by gelatine. The variable crystal size determines the sensitivity, contrast and resolution on the film. The shutter mechanism is possibly one of the most important processes the camera must undertake through the capture process. Within the FujiFilm 35mm is relies highly on the springs to operate the removal of the shutter from the lens. As the user presses the shutter the white arm is released pushing a flap connected to the shutter. This pushes the shutter away from the lens, while the spring relocates it into the correct position. See Fig.07. At the same time the two circuit strips are connected, Fig.08. The Lens The optical element is an essential part to any camera as it angles the light entering the device into a standard that the camera can read. At its simplest, a lens is just a curved piece of glass or plastic, which can slow down and angle the light to redirect it into a â€Å"real image† what is in front of the lens. This make/model of camera incorporates a fixed lens; this basically means that the lens is not customisable by the user. In terms of taking a photo; an object cannot be focused upon if its too close to the camera. The process of taking a picture can be explained very easily. As light travels into a denser medium, at an angle, it changes speed; as glass and plastic are denser materials than air, the light slows down as it enters the camera. Due to the light hitting the medium at an angle, some of the light will slow down before the rest, causing a resultant change in angle. This is commonly referred to as â€Å"Refraction†. Put simply, imagine you are swimming through water; eventually you reach a patch of oil at an angle. The side of your body that hits the oil first will slow down while the opposite side will keep the same potential energy and momentum as before, thus causing a change in direction. In a standard converging or â€Å"Convex† lens, the glass curves out (away from the camera body). This makes the light bend towards the centre of the lens on entry. Effectively, this reverses the image horizontally. (Fig.09) A standard disposable camera gives a minimum distance from the â€Å"real image†. This is its focal range. Anything below the given distance will be processed blurry as the lens cannot refract the light enough to focus on the film. The amount the light is angled on entry is proportional to the structure and curvature of the attached lens. (Fig.10). Standard compact disposable cameras have an aperture (size of the shutter hole) in the range of f/11 to allow the image to be in focus from 4 feet to infinity. The standard lens used in cameras today is most commonly manufactured from a single moulded plastic sheet and mechanically pressed into the camera. Camera Recycling With the government clamping down on waste due to over consumption and the lack of re-using acceptable products, many companies now recycle disposable cameras. There are two options currently available; the first is to re-load the film and replace the original battery to brand new ones. The second is to send of the plastic parts, which are all fully recyclable, off to be remade into something else. Conclusions The disposable camera has become cheap, user friendly, inexpensive to manufacture and a brilliant way to capture images in time. Through many years of development, they have become smaller and more manageable becoming the device we all could not live without today. Although, by making it increasingly smaller and compact, its now fairly complex and contains a large number of parts, increasing the overall sale price. As a result, manufacture and assembly of the components would be very time consuming. The time has come for a completely robotic production and possibly a compact disposable camera that has the ability to place your SD card into and remove once the camera has been used. Bibliography 1. Overview of how the camera works http://electronics.howstuffworks.com/camera.htm 2. Camera electronics http://www.howstuffworks.com/framed.htm?parent=camera-flash.htmurl=http://www.exo.net/~pauld/activities/camera_electronics.html 3. History of the Camera http://en.wikipedia.org/wiki/History_of_the_camera 4. What is photographic film? http://en.wikipedia.org/wiki/Photographic_film 5. Manufacture of a disposable camera http://www.ehow.com/how-does_4925657_how-disposable-camera-manufactured.html

Democracy According To Karl Popper

Democracy According To Karl Popper Karl Popper (1902-1994) was one of the most provocative philosophers and thinkers of the twentieth century. Born in Vienna, he grew up in a city witnessing great intellectual ferment and cultural excitement. One of his most celebrated and well-known books, The Logic of Scientific Discovery, appeared in Germany in 1934; it marked Poppers decisive break with the philosophers who formed the prestigious Vienna Circle and exposed many of his most influential arguments and ideas, above all we should remember his theory on the growth of scientific knowledge. On the eve of World War Two, Poppers life took a dramatic turn: because of the threat of German invasion, in 1937 he was urged to leave his own country and he emigrated to New Zealand where, reflecting on the tyranny that was sweeping around Europe, he wrote The Open Society and Its Enemies, published in 1945. This work is undeniably a classic, Karl Popper decided to write it in March 1938, when the Nazis invaded Austria. This personal background says a lot about Poppers motivation for writing The Open Society, and about its main theme as well. In this book as well as in The Poverty of Historicism, he attacks totalitarianism and its intellectual supports: the attempt to impose a large-scale planning on the lives of human beings in the light of holistic and historicist considerations. In order to analyze Poppers idea of democracy we shall sets out key tenets of his social and political thought, as well as a few of problems with them. The paper will try to underline Poppers conception of human nature and show how this provides a framework for his theory of history, his critique of historicism and his conception of the open society and democracy. After considering Poppers central political values of freedom and reason, well go through the political programmes of democracy and piecemeal social engineering; after these considerations it will be possible to conclude that Popper can not sustain an exhaustive anti-dogmatism and, contrary to the philosphers own declaration, his political ideas can not be classified as liberal in any honest way. Historical and Intellectual Background Even if Popper rejected Marxism in 1919, he claimed to be a socialist till 1932; it was the socialistic ethic and its idea of justice to which he retained adherence, not its political strategies. Awareness of the growth of authoritarianism in the Soviet Union and what he saw as deficiencies in the Marxist theory and practice of Austrian social democracy pressed him to revise further his political views. Both the idea and the experience of violence were catalytic. Social democracy, by holding to their threat of achieving their objectives by violent means, were implicitly provoking state authorities to a ruthless response, Popper then adopted a more traditional, liberal political stance: deciding that freedom was more important than equality he reaffirmed his rejection of violence. The central core of Poppers social and political theory resides in The Poverty of Historicism and The Open Society and Its Enemies, regarded by the author as his war effort: they were intended as a defense of freedom against the obvious impulse towards totalitarianism and authoritarianism. Poppers further espousal of the values of reason, toleration, peaceful discussion and respect for the individual all find their predecessors in Kants moral and political philosophy. The Austrian thinker extends Kants ethical precept of criticism and self-criticism providing a foundation for his philosophy of critical rationalism and joins Kants optimistic idea and hope in the possibility of obtaining social reform and peaceful relations within and between nations. Human Nature To explain human behaviour and history Popper refuses the utility of a general theory of human nature; his conception of human nature may be found in his knowledge of biology and psychology since he considers human beings similar to any organism, in that they have inborn needs or expectations. According to the author, people tend to hold on to the uniformities they discover, become afraid of change and even wish to dominate others; so if this occurs, the failure of a regularity provokes social disorder and also encourages people to create traditions and taboos. Even though the attachment to regularities is a source of dogmatism and intolerance (attitudes which are anathema to him), Popper advocates social regularities, like social traditions, more favourably than would many other liberals. He suggests that the maintenance of traditions (by which he seems to mean culture or settled ways of thinking and acting) brings order and predictability into our lives and even provides the founda tion of social structures: the important political task is to discriminate between valuable and harmful traditions. This conception of human nature has direct implications for the sort of society he wants to promote and the principles by which it is to be guided. He suggests a slow, gradual reform because this kind of change will not suddenly remove the traditions to which people have become accustomed and thereby create anxiety, terror and violence. There are many contradictions between Poppers advocacy of boldness, novelty and revolution in intellectual but not in social life: I think they might be explained more with reference to his theory of human nature than to his epistemology, even if he justifies the distinction in epistemological terms, it becomes clear that objective knowledge is preferable because of the constraints it exercises over subjective fears and impulses. This account of Poppers conception of human nature demonstrates his concern for the practical impact of ideas upon the social life of human beings, here we may notice a conservative tone in his political thought. Epistemology and History Poppers social and political thought includes a more general, speculative philosophy of history which indicates the character of historical progress. For the author, ideas are the main influences upon whether or not human progress is maintained: all social changes and conflicts, wars and revolutions can be seen as the result of conflict between opposing ideas and ideologies. Even with these conclusions, he shares with the historicists, whom he so vehemently attacks, a belief that there exists a direction to human history given by the growth of knowledge. He claims that the growth of knowledge, and thus the history of science, is the heart of all history. The social dilemmas produced by the most crucial episodes in the evolutionary history still remain; for the author these are best exemplified in the evolution of the different social arrangements that have arisen from the exercise of different human facilities. So the open and the close societies represent ideal types of two differen t stages of social and cultural evolution. According to the author where the lower biological needs are dominant, the social structure has the character of a closed society in which all social life is guided by myths and rigid taboos. A kind of magical attitude prevails, in the closed society there is no scope for self doubt and personal moral responsibility; changes in these kind of societies come about more by the introduction of new magical taboos than by ration attempts to improve social conditions. Popper affirms that the breakdown of the closed society began in Greece around 600 B.C., when new intellectual values, methods and ideas of acquiring knowledge arose together with an original style of politics. The Ionian School inaugurated a new tradition of critical thought: its innovation was to question and discuss dogmas and traditions instead of merely accepting them. Within this historical and philosophical transition, according to Popper, we can trace the emergence of a scien tific method. The ideas of criticism and democratic practice allowed human beings to commence their entrance into the open society where they could become aware of the importance of personal decisions and individual moral responsibility. Where biological and physical bonds became weaker more abstract relations, like exchange and cooperation, linked together people and groups. Democracy and the Open Society One of Poppers most striking contributions to contemporary political thought maybe found in his conception of democracy and of what he defines as open society. The idea of the open society operates both as a minimalist ideal to be sought after and as a celebration of the achievement of modern rationality and liberal democracy. Much of its appeals lies in its apparent capacity to limit the impact of our inevitable errors and to contain potentially harmful social tendencies. The open society, which is basically identified by the author as his idea of democracy, aims to promote criticism and diversity without succumbing either to violence or irreconcilable social division. This adventure in a creative and critical thougth produces conflict, but such problems are resolved by peaceful means; the values of freedom of thought and speech, toleration and individualism operate as both a motivation for, and a constraint upon, individual behavior. Those more substantial differences are to be channelled into the democratic process whereby governments can be replaced by free and regular elections. Popper recognizes the presence of certain dangers in the historical evolution of the open society: he suggests that it could become an abstract society in which social relations might become too rational but, although Popper acknowledges that modern industrial societies exhibit many such features, he denies that the process of abstraction or rationalization will actually complete itself. According to the philosopher there will always be emotional needs which human beings can not satisfy in an abstract society; in this view we see the distinction made between the private and the public sphere. The familiar function of the private sphere provides emotional and biological regeneration for authentic life in the public sphere; though Poppers neglect of the problems of unequal power and authority within family and personal life places him clearly in the mainstream of patriarchal political thought. Even though he knows, and admits, that such democracies fall short of his ideal, he is quite optimistic about their potential. Anyway we must recognize that the transition to the open society remains incomplete and its achievements are always and constantly under threat. On the one hand, biological needs, old traditions but especially the difficulties of living with rationality and personal responsibility all combine to challenge the new society; the passions of our lower nature are always liable to rise up and overthrow the controls instituted by self critical scientific rationality. On the other hand the open society may be inherently self-destructive because critical thought continually erodes those older closed traditions that sustain social institutions. Democracy performs a vital function for both politics and epistemology. I tprovides a peaceful means for reform and change pf government, while ensuring the freedom of thought and speech necessary for intellectual progress. This process encourages a pluralism of ideas and groups, it is the necessary precondition for the working out of political meaningn and aims, and is vital for the processes of critical through and the goal of emancipation through knowledge. Poppers theory of democracy typically grows out of his criticism of other approaches to government, initially Platos than Marxs. Our philosopher denies that the guiding principles of politics should be determined by answers given to the question Who should rule?, instead we should ask How can we so organize political institutions that bad and incompetent rulers can be prevents from doing too much damage? which is followed by an other essential question How can we get rid of those rulers without bloodshed and violence?. In responses, Popper argues that democracy should be founded upon a theory of check and balances: basically we are assuming that even the best rulers might fail, so this theory relies on institutional means for curbing their power. The major check is provided by periodic elections that enable people to oust their government without using violent means: this shows the difference between democracy and its opposite, tyranny which consists if governments which the ruled can not get rid of except by way of a successful revolution. He denies any true meaning or essence of democracy, but he asserts it doesnt mean the rule of people or even that the majority should rule, if only because this is impossible in any practical way. Democracy relies upon the political methods of general elections and representative government and Popper considers that these are always open to improvement; so in such a system individuals are allowed both to criticize the majoritys decisions and, within the law, to revise them. Actually Popper provides little details on the practical aspects, like the methods of representation, size and nature of electorates, and length of terms of office. He does reject proportional representation because of its origins in dubious theories of sovereignty and also because of its propensity to produce unstable coalition governments; in Poppers view, two party government is preferable if only because it allows for more serious internal self-criticism after elections defeats: his view of democracy is, in this sense, a relatively conventional elaboration of liberal pluralist principles. But on their own these principles may not guarantee the survival of liberal democracy: issues of representation, size, nature of electorates and so on all have a bearing upon weather citizens would consider themselves to be member of a legitimate democracy. A pluralist system of checks and balances may be so restrictive as to prevent a duly elected government and business to manipulate public opinion there may be little pressure at all upon those in office in order to change their policies. Assuming that the mass of people can not govern,Poppers theory of democracy may be reduced to a theory of competing elites; for this reason his procedural arguments lie within the tradition of realist and revisionist democratic theory that gives priority to competitive elites and argues for democracy as a method for choosing governments. But Popper departs from realist democratic theory because he recognizes that control over government is not all there is to creating a democratic state and society; his solution, however, is not to encourage widespread political participation but to require that the state protect democracy in two ways. First, since democracies must always be open to new ideas, protection must be given and assured to minorities, except to those who violate law and especially those who incite others to the violent overthrow of the democracy, so we must exclude just those violent changes that could put the democracy in dangerous. Second, because Popper is concerned to avoid the misuse of political power and economic power, he exhortes democratic states to engage in social and economic reforms; he strongly affirms the need of institutions to be constructed in order to protect the economically weak against the economically strong. So he sees the necessity of some sort of economic interventionism as well as some social reforms, the necessity of reforms are essential ingredients for a democratic order: the democratic system should work step by step in order to safeguard freedom form exploitation. Although such strategies create greater possibilities for increased state power and bureaucracy, these may be diminished by strengthening democratic institutions and by following the principles of piecemeal social engineering. This kind of policy is not as restrictive as it is commonly thought, but it odes rule out the nationalization and socialization of the entire private industry of a country. A separate point in favo r of piecemeal social engineering is thought to be its scientific character. Popper considers it methodologically superior to holisitc and revolutionary programmes, in part because social engineers accept the limitations of their knowledge. By reformulating key questions about democracy, Popper sidesteps some of the more usual difficulties of universalist democratic theory. By requiring state action to remedy certain kinds of social and economic problems, he offers more of a policy substance that the usual realist and proceduralist forms of democratic theory. His goal is to avoid or at least minimize the violent conflict that he sees inevitably arising from arguments over the good society. Whereas we may not be able to agree on abstract universal values, the shape of an ideal society or the ultimate good of people, we can generally reach agreement on concrete social and economic evils such as poverty and disease; Popper doesnt develop any universal values but he doesnt abandoned the m. I think a major advantage of Popper commitment to non-violence, public-criticism and freedom of speech is that allows us to retain a critical perspective upon all kinds of governments. His idea of minimal proceduralism and gradualism, for example, may accommodate democratic aspirations less developed or developing countries without subscribing to wholesale westernization and modernization. Poppers substantive policy proposals reject the radicalism of laissez-faire economics and offer the social benefits of gradualism, stability and security. Their negative utilitarianism encourages governments to ameliorate the worst aspects of individualism and capitalism, and allows a legitimate role for state intervention in society and economy. Popper combines ethical proceduralism with a requirement for state-initiated reform, his theory advances somewhat beyond the usual forms of democratic elitism and revisionism. Poppers social and political thought comprises elements which may be designed as liberal, social democratic and conservative. He deeply respects individual freedom and emphasizes the power of ideas in promoting progress while critical rationalism lies primarily within the mainstream of the liberal tradition. Nevertheless his conception of human nature is a combination of liberal and conservative assumptions, which sets out both an optimistic view of human potential and a largely pessimistic account of human needs. Poppers social vision, however, is a liberal rationalist one: an open society in which the values of freedom, reason, toleration and non-violence prevail; he suggests institutional guidelines for building and maintaining democracy, advocating policies such as piecemeal social engineering, oriented towards protecting individuals form the ravages of the market. But for a liberal philosopher, however, the guiding values of liberty, rationality, toleration and non-violence of t he open society are relatively undeveloped. Poppers conservativism is most evident in his political realism and his uncritical attitude towards contemporary liberal democracies. Underlying his stress upon the need for creative and revolutionary thought there is the fear that this will bring social disorder. Hence, such intellectual processes need to be contained within firm traditions whose overthrow cannot be countenanced except to establish a democracy. I believe we might see his political project as an attempt to provide more suitable tradtions or controls upon human thought and action; but I still find an unavoidable conflict between his liberal rationalist values and his perception of the perverse and intractable nature of individuals even if his ethical individualism and cosmopolitism differentiate him form most conservatives. Popper sees totalitarianism of all stripes as essentially tribal, as a closed society, a rebellion against the strain of civilization. He assaults it by using his philosophy of science (which greatly emphasizes falsification, i.e. the refutation of statements and theories) to criticize the doctrines of those whom Popper takes to be behind modern totalitarianism, namely Plato, Aristotle, Hegel and Marx. Brian Magee ably summarizes Poppers reasons for defending the Open Society: Because he regards living as first and foremost a process of problem-solving he wants societies which are conducive to problem-solving. And because problem-solving calls for the bold propounding of trial solutions which are then subjected to criticism and error elimination, he wants forms of society which permit of the untramelled assertion of different proposals, followed by criticism, followed by the genuine possibility of change in the light of criticism. Regardless of any moral considerations he believes that a society organized on such lines will be more effective at solving its problems, and therefore more successful in achieving the aims of its members, than if it were organized on other lines. Such a society is what Popper takes to be social democracy, entailing the prob lem-solving of piecemeal social engineering. This social democracy may indeed have once inspired the intellectual elite of the West, seeking (as many were) alternatives to fascism and communism, but today it inspires hardly anyone. And for good reason, for what else is democratic social reconstruction but that postwar system of fine-tuning the economy, the reign of countless redistributive social programs designed by politicians and social scientists to meet those alleged social needs that a host of interest groups are pressing upon the political systems of the West as non-negotiable demands? Since the Second World War, most of the Western democracies have followed Poppers advice about piecemeal social engineering and democratic social reform, and it has gotten them into a grand mess. Intervention has been piled upon intervention; regulations have been continually modified in unpredictable ways (Popper advocates such revisions in the light of experience); taxation has increased dras tically to finance social welfare programs (as has inflation, with its resulting economic fluctuations); and the unhampered market economy, so forcefully defended by Poppers close friend F. A. Hayek, has been reformed out of existence. Interventionism, piecemeal or not, has worked its inevitable way, and has led to precisely those consequences that Mises, Hayek, Rothbard and others had predicted: economic stagnation and political conflict. Democratic institutions themselves are threatened by those whose vested interests are entwined with the State apparatus. Dime store tinkering, even with freedom of criticism and revision, is leading to the closed society that Popper so fears. There is indeed nothing new in this warning; it is the theme of both Ludwig von Mises Socialism and F. A. Hayeks The Road to Serfdom. In short, the Open Society is not enough. If the Open Society is equivalent to a society in which everything and anything is open to democratic revision except the basic institutions that make democratic revision possible then Popper is only focusing on one need of human beings (that a dubious collective need), not the broader need for liberty that is implied in the outline of his argument as stated by Magee. Popper makes a great deal of noise about individualism, but nevertheless only applies the structure of that argument to collective processes of hypothesis, testing (action) and revision in the light of experience; the argument would apply to individuals as well, since they are the sole constituents of society. By focusing on this collective democratic character of the Open Society, Popper ignores the more basic need for individual liberty in art, business, science, and all other areas as well.The arguments for democracy that Popper presents, then, are in principle identical to arguments for individual liberty. It is the principle of non-aggression, the first principle of liberty, that properly limits the domain of democracy. If Poppers arguments for democracy (as opposed to his advocacy of democracy itself) are valid, then it is not the rigidity of a technology of social engineering that we should seek, but an unhampered market economy, where people can constantly act on their own judgment and can continually revise their plans in accordance with the new information brought by change. This brings us not to social democracy, but to the doctrine of libertarianism. Far more important than the principle of democracy, then, even by Poppers own arguments, is the principle of individual liberty. Liberty is paramount, democracy at best secondary: democracy is important only insofar as it is the servant of and means to the end of liberty. Thus, in following the logical implications of Poppers views (which are not, after all, that original), we move from the open society to the Free Society, and find ourselves agreeing with Michael Polanyis claim, contra Popper, that the Free Society is not an Open Society, but a society committed to a very definite set of rules. In Poppers Open Society, the principle of democracy is regarded as fixed, as not being open to revision. In the Free Society, it is the far more fundamental principle of individual liberty and non-aggression that is not open to revision (though its implications may be refined with growing knowledge). Poppers reasoning is, by and large, correct, but it is individuals who must solve problems to survive, not societies, and therefore individuals who must be free to think and act to achieve values and to revise mistaken plans and impressions in the light of experience or more critical thought. Why is it important to consider The Open Society and Its Enemies after all these years? Very simply, because these are the times when totalitarianism is on the rise, and Western democracies are in the midst of crises that are threatening the stability of their basic institutions, and perhaps even their very survival. In this battle against totalitarianism todays right-wing social democrats the neo-conservatives such as Daniel Patrick Moynihan, Irving Kristol and Daniel Bell are once again raising the banner of social democracy against tyranny. But this is pointless, for such democracy combined with social engineering and statist reforms is inherently unstable and is unjust as well. No mere democratic machinery, no mere procedure, is enough to oppose fascism or communism, not in a world of those real social dynamics that are set in motion by interventionism. Only liberty can fully oppose closed societies, and only if liberty is seen as something that is not to be bargained away or a bandoned through as series of insignificant piecemeal reforms. Liberty must be regarded as the ultimate political end, foremost among those political values held dear by reasonable men and women, the highest and most noble political form possible to human beings. I do not wish to leave the impression that The Open Society is worthless. It is indeed a heuristic work, tossing off suggestive arguments and insights on nearly every page, and the criticisms of Plato, Hegel and Marx are always pregnant ones. Popper is a great and forceful advocate of reason, science and progess, and his passionate idealism shines forth continually from the pages of this work. But so too does nearly every moth-eaten philosophical cliche around, e.g., the attack on certainty, the fact/value dichotomy, and the Humean assault on induction. Moreover, Popper is unnerving in his treatment of capitalism. Opponents of the Open Society who see it as being too coercive are slighted by Poppers astonishing smears of laissez faire, his continual granting of Marxist historical points against capitalism, and his cheerful parading before us of those democratic reforms that have all but obliterated the unhampered free market economy. Social democracy, the Open Society, has been tried and found wanting. The question that faces us now is simply whether those lovers of experiment and flexibility are experimental and flexible enough to advocate that liberty be given a chance. If it is not given that chance, there may be no tu rning back, and we may yet arrive in an era when we shall look back at the totalitarianism of the 1930s as a veritable golden age. But in one sense, at least, Popper is right: the future is ours to shape. Liberty has never been fully tried. It is the task of readers of this journal to remedy that unfortunate situation; if we do not, no one else will.